Wednesday, March 18, 2009

Lake Palace

Lake Palace, Udaipur

Lake Palace or Jagat Niwas, located in Udaipur, is a white marble summer residence of the princes of Mewar, which was built in 1746 by Jagat Singh. Set on an island, the whole Palace appears to float on the blue water of Lake Pichola. The airy stucco complex with dainty balconies, terrace gardens, water fountains and arched windows, reflects the brightness of the sun, sky and lake. The interiors are profusely decorated with paintings, stained glass and crystal.

This former summer residence of the Royal family, has now been converted into a fabulous hotel. All the luxuries of the palace have been utilized in making the hotel as attractive and comfortable as possible. This Lake Palace Hotel is considered to be one of the best hotels in the world.

Jai Mahal Palace

The 255 year-old Jai Mahal Palace, is a masterpiece in the Indo Saracenic style of architecture. The palace is set amidst 18 acres of beautifully landscaped Moghul gardens, spread over 3 levels. The hotel has 100 rooms designed to transport guests into a world of unimaginable opulence and luxury.

The Jai Mahal palace was built in the 18th century by Hargovind Natani. Its typical palace style with high domes, chhattries and cupolas with intricate lattice work done reflects the Rajasthani tradition. It was taken over by the taj group in the early 80's.

The interiors of the Jai Mahal Palace have been tastefully done with elegant and luxurious suites that have very interesting 19th century imprints of rajput architecture by sir Swinton Jacob. Other interesting features in the palace are old crystal mirrors and chandeliers, miniature paintings and tapestries, stained glass panels and marble inlay work. Other special events are organized by the hotel in the evenings. Its amenities include a beauty parlor, a solar heated swimming pool, a bar and a lounge that serves tea, coffee and snacks are among the other many other facilities.

The Samode Palace

samode palace hotel
The Samode Palace

Hotel Overview :

Samode is the small village of samode is nestled among rugged hills is the residence of nathawats of samode who played as prime ministers in the Darbar of Jaipur. The Samode Palace is a heritage hotel located off Jaipur (41 kms),Rajasthan,India. The Palace nestles picturesquely amid Tte rugged Aravalli Hills. The quiet luxury Of this palace offers a retreat into an aesthetic and beautiful enviornment.

samode palace hotel

Samode hotels are luxury heritage hotels in India's most exquisite and remote settings. Samode Palace is part of Samode Group which manages both Samode Palace and Samode Bagh.

It offers a quiet,elegant and luxurious atmosphere each room is exclusive and reflects an old world charm. The interior features a magnificent hand painted Darbar Hall and the breathtaking Sheesh Mahal or the hall of mirrors.

Features :

Gorbandh Palace Hotel,Jaisalmer

Gorbandh Palace Hotel,Jaisalmer

Hotel Overview :

Gorbandh Palace Hotel,Jaisalmer provides comfort and convenience in the midst of the majestic Rajasthani desert. Situated a couple of kilometers outside the center of Jaisalmer,the Gorbandh Palace Hotel offers travelers a tranquil hideaway with easy access to the township.

The name of this hotel is inspired by the influence of the desert. Gorbandh is a harness,which the desert women decorate for their husband's camel with any material they can find: cowry shells,beads,sequins,couloured threads and even buttons.

The Gorbandh Palace Hotel is a yellow sandstone building and the only hotel in Jaisalmer with a Swimming Pool. A central courtyard with accommodation around it is inspired by the traditional Indian concept of housing. The Gorbandh Palace Hotel comprises of 67 centrally air conditioned rooms.

Gorbandh organizes everything from Horse riding and Camel treks,to large meetings and gatherings. It also boasts of banquets and conference facilities.

Bhanwar Niwas Palace

Bhanwar Niwas Palace
Bhanwar Niwas Palace

Hotel Overview :

Bhanwar Niwas,the most magnificent of the famed havelis belonging to the Rampuria family is a tribute and testimony to the skill and meticulous craftsmanship of the artists and craftmen of Bikaner. The architecture of the haveli and its interiors is a fascinating blend of Indian and European styles.

Ajit Bhawan Palace

Ajit Bhawan Palace was exclusively built for Maharaja Ajit singh, the younger brother of maharajah of Jodhpur. The palace is set in the serene desert of Rajasthan. It can be called an oasis of hospitality and the Rajput charm. The Royal family of Maharaja Ajit Singh who still live here has personally kept the hospitable ambience in the Palace.

Ajit Bhawan offers you the elegance and royality of the past, with the modern comforts of a classic heritage hotel. Antiques from various periods and photographs from the family archives create an ambience that suggests a private home rather than a hotel room. Other facilities available at the palace are swimming pool, barbecue restaurant and village safari.

Ajit Bhawan Palace is an impressive red sandstone structure of 1940's with arched windows, carved balconies and cupolas adding to its rugged beauty. A very interesting feature of the Palace is the courtyard that is built in the shape of a a quadrangle with exquisitely carved lattice work.

The Royal family also undertakes village excursions where the guests get a close view of the local Rajasthani folk life. Rajasthani delicacies and the traditional folk music make the trip very enjoyable. The tour includes visit to the weavers, shoemakers and other local craftsmen which makes it all the more interesting.

Gingee Fort

Gingee Fort, Tamil Nadu

Gingee also pronounced, as "Shingee" is 37-km east of Thiruvannamalai. Gingee is famous for a fort complex dating back to 13th century, located on the 3 different hill summit covering 3-km boundary area. The Chola Dynasty built Gingee fort. The indomitable courage and valour of its erstwhile rulers made Father Pinments, a priest to call the Gingee Fort the "Troy of the East".

The Vijayanagar emperors, Marathas and the Mughals occupied it after the Cholas and it was in the hands of the French and British rulers also for sometime.

In 1638, Gingee went under control of Bijapur Sultanate from the hold of the Vijayanagar emperors. Then it went to Maratha hero Shivaji in 1677, to Mughal in 1690, to French in 1750 and to British in 1762. Vekataramana Temple is the largest temple in Gingee, which was built by Muthiah Nayaka in 1550 AD.

Bidar Fort

Bidar Fort
Bidar Fort

In the medieval times Bidar belonged to the Chalukyan branch who established their capital in 977 A.D. at Kalyani, 57 kms away. Falling to the Yadavas of Devagiri (Daulatabad) and to the Kakatiyas of Warangal in 1322 A.D., Bidar fully rose to prominence under the sultanate regime.

The imposing fort of Bidar is a magnificent fort, the main gateway of which was originally built by Bahamani Sultan Ahmad Shah Wali in 1429 AD. Further improvements to the citadel were carried out by the Barid Shahi Sultans. Ahmad Shah Wali (1422 - 35) the ninth Bahamani Sultan decided to shift his capital from Gulbarga to Bidar for reasons of health.

Palaces, pavilions and seraglios; lush gardens, decorated fountains and perfumed baths have all the trappings of an Arabian Nights fantasy when Bidar was ruled by the Bahamanis and the Barid Shahi Sultans of the Deccan. Sprawled on a plateau 2, 200 feet above sea level and overlooking the Manjira River Valley, cool and exhilarating Bidar was most certainly a part of ancient Vidharba mentioned in the Mahabharata. The fort is surrounded by three miles of walls with 37 bastions, most of them surmounted with cannons. This fort was a source of irritation to the Mughal rulers of Delhi, and was finally conquered by Aurangazeb. The fort now lies in ruins.

Mysore Palace

The most attractive monument in Mysore that strikes the visitor is the Mysore Palace. It was completed in 1911 on the foundations of the old Palace that was destroyed by fire in 1897. The well-known architect Henry Irwin designed it. The palace has now been converted into a museum displaying souvenirs, paintings, jewellery, royal costumes and other items, which were once possessed by the Wodeyars.

The exterior of the Palace has Indo-Saracenic features with a series of domes and arches. The building is 245 feet in length and 156ft in breadth and the gold-plated dome at the centre is about 145 feet from the ground. This three storeyed structure has beautifully designed square towers at various cardinal points covered by domes, some of them of ochre colour. Many varieties of stones like granite, gneiss and trap of dark grey and ochre colours have been used. Craftsmen from Jaipur and Agra along with local workers were engaged for crafting them.

Exquisitely carved doors open into stunningly luxurious rooms. The front of the palace has an open balcony supported by massive circular columns. The interior of the palace, especially the Durbar Hall is richly decorated. Replete with ornate ceilings, intricately carved massive doors, gleaming floors, frescoes depicting scenes from the epics Ramayana and the Mahabharatha, the entire scene exudes royal splendour.

The frontal open space, which is wide and the open quadrangle in the middle of the building, provides natural air conditioning. Arrangements to keep the various parts of the building cool are contemplated. Domes, parapet balconies, verandahs, minarets, cupolas and arches combine harmoniously to make the building a veritable masterpiece of lasting beauty. To the south of the building is the marriage pavilion or the Kalyana Mantapa with a centre octagonal gabled roof, covered by stained glasses. Tall slender cast iron pillars are arranged in-groups of three at the corners of the central octagon. These iron pillars got wrought at Glasgow in Scotland. The flooring of this magnificent Kalyana Mantapa has artistic geometrical patterns created by using glittering glazed tiles imported from England. The building has gorgeous chandeliers of Czechoslovakian make.

Jaisalmer Havelis

Jaisalmer town in India was founded by Prince Jaisal Bhatti. It is located deep in the heart of the Thar desert. Centuries ago Jaisalmer's strategic position on the camel train routes brought it's townspeople enormous wealth that they spent on building intricately carved palaces and temples in golden-yellow sandstone.

These fortresses of Jaisalmer called as "Havelis of Jaisalmer" are like a mirage from the barren Thar Desert. It feels as if you had travelled back in time - straight into the fairy tale of 1001 nights.

On either side of the narrow lanes are the sandstone havelis, with stone carvings, screen windows, delicate pavilions & balconies. These beautiful Havelis ( mansions ) were built by Jaisalmer's wealthy merchants.

Some of them to count are 'Patwon ki Haveli', the most elaborate and magnificent of all the Jaisalmer havelis and 'Salim Singh ki Haveli' that is about 300 years old and is still partially lived in.

Salem Singh ki Haveli :


It is about 300 years old. Salim Singh was the minister of the state when Jaisalmer when it was the capital of a princely state and his mansion has a beautifully arched roof with superb carved brackets inn the form of peacocks. The mansion is situated just below the hill.

Patwon ki Haveli :


It is the largest and most magnificent haveli in Jaisalmer. There are five Patwon-ki-havelis the first of which was constructed in 1805 by a merchant called Guman Chand Patwa. It is a five-storeyed complex that took 50 years to finish and is the biggest and the most ostentatious haveli. The havelis are built in yellow sandstone with a different design on every window and arch. There are extensive corridors and chambers all supported by exquisitely carved pillars.

Nathmal-ki-Haveli :

Nathmal-ki-Haveli was built in AD 1885. It is characterized by intricate architecture and craftsmanship. The haveli has two wings left and right, which were carved with splendid miniature paintings. The jharokhas are the specialty of the haveli because of the fine stone carvings.

It is not Haveli but a stone garden carved in all flowers and in creeper motifs which has the most interesting workmanship. Their main carvers were Lalu and Hathi who carved front alleviation in their artistic presentation which can be seen clearly on the front side.

Hawa Mahal

Hawa Mahal

Hawa Mahal is also called the Palace of winds and is situated in the heart of the city. It is a five storey structure and was built Poet-King Sawai Pratap Singh in 1799. It was built to enable the ladies of the royal household to watch the everyday life and processions of the city.

Hawa Mahal is the most strikingly designed monument in Jaipur.Hawa Mahal is the part of the east wall of the City Palace complex. Most well known of Jaipur's buildings, you can have the best views of this great building from the street outside.

Shekhavati Havelis

Shekhavati Havelis

The area of Shekhawati comprises the Sikar and Jhunjhunu districts and several villages and towns in north eastern Rajasthan. Small towns dot these two districts and contain within themselves some of the most elaborate havelis, stepwells, and temples. This region fascinates the visitors with some truly marvelous treasures.

The entire region of Shekhawati is called "open art gallery" because of its exquisite frescoes. This region has such a large concentration of frescoes that cant be found anywhere else in the whole world.

Nawalgarh houses some of the finest frescoes in the entire region. Roop Niwas, Poddar haveli, Saat Haveli, temples, forts and a heritage hotel are the places worth visiting. Dundlod is famous for its fort and a palace that has been turned into a heritage hotel. The Goenka havelis are also famous. The fort of Mandawa is one of the earliest heritage hotels in this area. The Chokhani, Ladia and Saraf havelis are worth seeing not only for their frescoes but also for their design.

Havelis of Delhi


One of the major attractions of Delhi are its large number of havelis, which are an important part of the historical and cultural heritage of Delhi. Delhi was ruled by a series of muslim dynasties, each of whom imparted a different artistic style to the city - Khiljis, Tughlaqs, Sayyeds and Lodhis. During the Mughal and English tenure, Delhi was in fact a city of havelis that have now been converted into commercial buildings and offices.

The major havelis include Seth Chhunnamal ki Haveli, Hakeem Ahsanullah Khan ki Haveli, Haksar ki Haveli where Pt Jawaharlal Nehru got married to Kamala Nehru, Namak Haram ki Haveli named after a traitor Bhuwani Shankar in Chandni Chawk, Haveli Zeenat Mahal, Mirza Ghalib ki Haveli, Haveli Hissamuddin Haider. Except Chunnamal Id Haveli, most of the havelis are on the point of ruin.

Begum Samru's Kothi :

It is a large, elegant building near Chandni Chowk, today popularly known as Bhaghirath Palace. This Haveli was built in the classical style and owned by Begum Samru. It was a very beautifully decorated building, and used to have marble baths inside.

Namak Haram Ki Haveli ( The Traitor's Mansion ) :

Namak Haram Ki Havel was owned by Bhawani Shankar, one of the most trusted companions of Jaswant Rao a great Maratha warrior. Bhawani Shankar later deserted him and went over to the British side. Thus he was called a traitor and hence, the strange name for his haveli.

Haider Quli Ki Haveli :

The Mansion Of Haider Quli is spread over many square feet near the Fatehpuri Mosque. Haider Quli was the Commander-of-Artillery in the court of the Mughal Emperor, Mohammad Shah Rangila. But today his haveli has been replaced by houses.

Haveli Of Hakeem Ashanullah Khan :

Hakeem Ashanullah Khan was a personal physician of the emperor Bahdur Shah Zafar. His Haveli was a fortress for those who were able to hide themselves here in the 'ghadar'- the Sepoy Mutiny time. The mansion is spread over 2, 000-square-yards. It was because of the orders of the Hakeem that Ghalib was given the scholarship to write the history of the Mughal dynasty.

Haveli Of Zeenat Mahal :

Zeenat Mahal was the wife of Bahadur Shah Zafar. The Haveli of Zeenat Mahal today is a mansion in disarray. Today it is occupied by has mundane shops. and is occupied by a grinder factory for spices, a girls' school, a milk shop, a nursery for children and some houses. It used to be a massive mansion spread over almost four acres.

Ghalib's Hakimon Ki Haveli :

Ghalib lived in this Haveli for almost all his life after he came from Agra. Ghalib's Hakimon ki Haveli at Gali Qasimjan in Ballimaran is in shambles today. Living in this Haveli he wrote his Urdu and Persian 'diwans'.

Golconda Fort

Golconda Fort
Golconda Fort

Golconda Fort is situated on the Western outskirts of Hyderabad 11 kms west of the city. The fort built in the 13th century served the kings as a stronghold, administrative centre and market place.

Before the city of Hyderabad was founded the Deccan was ruled from Golconda fort. Founded originally by the Kakatiya's in the 13th century, the fort was taken over by the Bhaamani kings, subsequently passing to the Qutub Shahi Kings. The existing structure was expanded by the Qutub Shahi kings into a massive fort with granite walls and ramparts extending some 5-km in circumference over a period of 62 years.

The Fortress City within the walls was famous for the diamond trade and Ko-hi-noor diamond is said to have come from here. The name originates from the Telugu words "Golla" and "Konda" - 'Shepard's hill'. Famous features of Golconda includes its system of acoustics - a hand clap at a certain point below the dome at the entrance reverberates and can be heard clearly at the Bala Hissar, the highest point almost a kilometer away.

Golconda is also known for its Palaces, factories, water supply system and the famous Rahban cannon.

Udaipur

City Palace, Udaipur
Udaipur

City Palace of Udaipur, the majestic white royal building towers itself on a hill and is surrounded by crenellated walls. The palace was completed in its present form by the contribution of many rulers. Originally started by Udai Singh, the later additions were so carefully planned and integrated with the original building that it becomes difficult to believe that the building was not conceived as a whole. The palace stands along the shores of Lake Pichola.

Approach to the palace is through the 'Hati Pol' or the 'Elephant Gate'. The 'Bara Pol' or the 'great gate' leads to the first court, which joins Tripolia or the 'triple gate'. Between the two gates are eight carved 'toranas' or arches, which mark the spot where the rulers were weighed against gold or silver, the equivalent value of which was then distributed among the poor. Beyond the Tripolia is the arena where the elephant fights were staged.

The path then leads to a series of courtyards, overlapping pavilions, terraces, corridors and hanging gardens - a harmonious profusion hard to describe.The soft cream coloured central 'Chhatri' has facing of blue coloured tiles with massive octagonal towers crowned with cupolas. The Sheesh Mahal has inlaid mirror work. The Krishna Vilas has a series of miniature paintings, which are witness to the royal processions, festivals and the game of 'Chogan'.

The Chini Chitrashala is famous for its Chinese and Dutch tiles, the latter of which has depiction of Biblical scenes including the flight to Egypt. Radha-Krishna stories are painted on the walls of the Bhim Vilas. The glass mosaic gallery with its superb stained glasses and portraits afford a panoramic view of the city below. The Mor Chowk has a brilliant mosaic of peacocks set in the walls showing the three seasons: summer, winter and monsoon. There are exquisite terrace gardens with fountains in the Amar Vilas.

There is also a museum in the fort which houses the armour of the valiant Maharana Pratap and the drums & bugles of Rana Sanga, another Mewar ruler.

City Palace, Jaipur

City Palace, Jaipur
City Palace, Jaipur

From Amber, their former capital, the Kachhwaha of Rajputs of Rajasthan moved to Jaipur. The City Palace is the core of the royal residences in Jaipur. Each new Maharaja made his own additions to Sawai Jai Singh's original city palace.

In the heart of the old city of Jaipur, the City Palace occupies a large area, divided into a series of courtyards, gardens, and buildings. The carved arches are supported by grey-white marble columns ornate with floral motifs in gold and colored stones. Two carved elephants in marble guard the entrance. The outer wall was built by Maharaja Jai Singh II, but other additions are much more recent, some dating back to the beginning of this century. The palace is a wonderful blend of Rajasthani and Mughal architecture.

The centre of the palace, is the Chandra Mahal, private palace of the ruler, which is approached through a number of courtyards. Mubarak Mahal, in the first courtyard, is a guesthouse now used as a textile museum. A magnificent gateway with a grand door in brass is to be crossed to reach the Diwan-I-Khas in a stately courtyard. It is an open hall with a double row of columns with scalloped arches. On display here are two gigantic silver urns used by Madho Singh II to carry water from the holy Ganges on board the ocean liner when he travelled to London in 1902. These are the largest silver vessels in the world - 242.7 kilograms of silver was required to cast each urn, which could contain 8182 gallons of water. These urns figure in the Guinness Book of World Records.

At the eastern corner of this courtyard stands the Diwan-I-Aam, now a museum of miniature paintings, palanquins, manuscripts and Persian carpets . At the other corner stands the Ridhi Sidhi Pol, splendid gateway to the Pritam Chowk. Herein four smaller doorways are decorated with motifs depicting the four seasons. Of immense charm is the Peacock door. Chandra Mahal, the main royal residence, is seven storeyed and topped by Mukut Mandir, an elegant pavilion with a curvilinear roof. The various apartments and floors carry their own distinctive style of ornamentation to suit the ruler's taste.

Such Niwas and Shobha Niwas are still occupied by the ex-Maharaja. Such Niwas has been painted in Wedgwood blue, ornamented with white lining. Only the ground floor is open to visitors. Through the glass panes you can see the Sri Govinda Temple, the first structure built by Sawai jai Singh in Jaipur. The Chandra Mahal is a fanciful medley of Mughal and Rajput architecture.

Opposite the Chandra Mahal lies the Badal Mahal. The Govind Devji Temple stands in the middle of the Chandra Mahal and the Badal Mahal. A delightful system of mountains is placed in the middle of the paved path between the Chandra Mahal and the Badal Mahal. The palace has extensive and sprawling gardens.

Red Fort

Red Fort
Red Fort

Built principally as a military establishment by Akbar in 1565, the red sandstone Agra fort was partially converted into a palace during Shah Jahan's time. Though the principal structure was built by Akbar, many more additions were made by his grandsons. This massive fort is 2.5 kms long and is considered as the predecessor of the Delhi Red fort. The colossal walls are 20 feet high and the whole fort is encircled by a fetid moat. Amar Singh gate towards the south is the only entry point in the fort. The building and structures inside the fort gives an impression of a city within the city. Many of the buildings inside the fort are now closed for the public. The marble pearl mosque inside the fort is one of the most stunningly beautiful mosques in India. The monuments insided the fort are described below in detail.

Diwan-e-Am

This structure was originally made out of wood but was later constructed in the present form by Shah Jahan. The throne room bears a clear influence of Shah Jahan style with the inlaid carvings and panels of marble with floral motifs. This hall of public hearing is the place where the Emperor heard the petitions of the public and met the officials. The hall of public hearing gives way to the Nagina Mosque and the Ladies bazar where only ladies merchants were allowed to sell items to the Moghal ladies.

Diwan-e-Khas

This was the hall of private audience. Shah Jahan added this hall. This hall is divided into two rooms connected by three arches and it was here that the famous peacock throne was kept before being shifted to Delhi by Aurangzeb and finally carried away to Iran.

Octagonal Tower

This exquisitely carved tower is close to the Diwan-e-Khas. It was here that Shah Jahan spent the last seven years of his life imprisoned by his son Aurangzeb. The tower was considered to provide one of the best views of the Taj but today pollution has reduced the visibility. The tower is in bad shape, but blank spaces and the empty inlay works give an idea how this building must have looked in those days.

Jehangir Palace

Akbar built this Palace for his favorite son Jehangir to provide him with all comforts and luxuries inside the fort.

Mina Masjid

Just above the Sheesh Mahal is situated the Mina Masjid, which is believed to be constructed by Shahjahan for strictly private use. The Mina Masjid is enclosed on all the four sides by high walls. The marble mosque has three small arches in its facade, which are plain and unadorned.

Moti Masjid

Moti Masjid is situated to the right of Diwan-E-Aam of the Agra Fort. One can see the domes of the Moti Masjid, which is the prettiest of all the buildings at Agra Fort. Moti Masjid is a white marble structure built by Shahjahan for his family members and court chiefs. Moti Masjid made out of white marble is one of the ancient mosques situated in Agra. It used to shine like a pearl once upon a time and hence the name.

Machhi Bhawan

Opposite to the Diwan-E-Khas is the machhi bhawan, the fish enclosure. The emperor sat on the white marble platform facing the enclosure. It once contained pools and marble fountains, which were carried off by the Jat Raja Suraj Mal to his palace at Deeg.

Sheesh Mahal

Opposite to the Mussaman Burj and just below the Diwan-E- Khas hall is the Sheesh Mahal or the glass palace. It is believed to to have been the harem dressing room and its walls are inlaid with tiny mirrors, which are the best specimens of glass mosaic decoration in India.

Jahangiri Mahal

This is the first notable building inside the Agra Fort. It was built by Akbar as women's quarters and is the only building that survives among his original palace buildings. It is built of stone and is simply decorated in the exterior. This elegant, double storeyed building reflects a strong hindu influence with protruding balconies and domed chhatris.

Anguri Bagh

These formal 85 square geometric gardens lie to the left of the fort. During shahjahan's time, the beauty of the gardens was considerably enhanced by decorative flower beds.

Golden Pavilions

The curved chala roofs of the small pavilions by the Khaas Mahal are based on the roof shape of Bengali village huts constructed out of curved bamboo, designed to keep off heavy rains. The shape was first expressed in stone by the sultans of Bengal. These pavilions are tradtionally associated with shahjahan's daughters: Roshnara and Jahannara Begum.

Musamman Burj

On the left of the Khaas Mahal is the Musamman Burj. It is a beautiful octagonal tower with an open pavilion. With its openness, elevation and the benefit of cool evening breezees flowing in off the Yamuna River, this could be well have been used also as the emperor's bedroom. This is where Shah Jahan lay on his deathbed, gazing at Taj Mahal.

Old Fort, Delhi

Old Fort, Delhi
Old Fort, Delhi

Purana Quila or Old fort, was built by the great Afghan ruler Sher Shah Suri, in the 16th century A.D. It is situated in Delhi.

The structure houses a mosque, which has a double-storeyed octagonal tower. Recent excavations at the fort site have yielded painted grey ware pottery, which dates back to 1000 B.C. The walls of the fort are 18 meters high at some points and there are groups of holes arranged in patterns on the walls, which were apparently meant to be nesting spaces for birds.

Inside the fort is the Kuhna Masjid built by Sher Shah in 1541 and is considered to be a masterpiece of architecture. The inner west wall of the building has five arched openings, which are richly ornamented in white and black marble. On a marble slab inside the mosque is an inscription which when translated reads: ' as long as there are people on this earth, may this edifice be frequented and people be cheerful and happy in it'.

Out of the three gigantic entrance gateways (Humayun Darwaza, Talaqi Darwaza and Bara Darwaza) that Purana Qila had, only one remains open now, the Bara Darwaza. The central section of the mosque made up of white marble and bright red sandstone gives it a real touch of class.

India Gate

India Gate
India Gate

India Gate is a majestic high arch, 42 meters high, built as a memorial to the Indian soldiers killed in the World War I. It is called the All India War Memorial. The foundation stone was laid by His Royal Highness, the Duke of Connaught in 1921 and was designed by Edwin Lutyens.

The monument was dedicated to the nation 10 years later by the then Viceroy, Lord Irwin. Another memorial, Amar Jawan Jyoti was added much later, after India got its independence. It is in the form of a flame that burns day and night under the arch to remind the nation of soldiers who laid down their lives in the Indo-Pakistan War of December 1971.




Gateway of India

Gateway of India
Gateway of India

The Gateway of India is a huge archway on the water's edge at Apollo Bunder. This famous monument was built to commemorate the visit of the first ever British Monarch, King George V and Queen Mary in 1911. The Gateway was built by the British and designed by the architect George Wittet. The first stone was laid by the then Governor of Bombay on March 31st, 1913. The Gate was formally opened in 1924. It is a 26m high structure, complete with four turrets and intricate latticework carved into the yellow basalt stone.

The gateway is a combination of European and Indian ceremonial architecture. The last British troops marched out through this gate when India became independent in 1947.

Charminar

Charminar
Charminar

Hyderabad is most famous for its charming minarets - Charminar. The city is often identified with the majestic Charminar, which stands at the center of the old city in its entire splendor amidst the colorful shops of Ladbazaar with its glittering traditional bangles.

Often called "The Arc de Triomphe of the East", Charminar was built in 1591 by Mohammed Quli Qutb Shah and is a beautiful structure with four intricately carved minarets. Enormous in its size, this imposing monument exudes a charm that is more than 400 years old!

The Charminar is a square edifice with four grand arches each facing a cardinal point that opened once upon a time into four royal streets. At each corner stands an exquisitely shaped minaret, more than 55 meters high with a double balcony. A bulbous dome crowns each minaret with dainty petal like designs at the base.

A beautiful mosque is located at the western end of the open roof and the remaining part of the roof served as a court during the Qutb Shahi times.

About 149 winding steps guide the visitor to the upper floor. Once atop, the solitude and serenity of the beautiful interior is refreshing. The space in the upper floor between the minarets was meant for Friday prayers. There are forty-five prayer spaces.

The summit of Charminar offers an excellent panoramic view of the city. Even as one turns towards the Golconda fort, the mind goes back into time and recapitulates the past glory of Hyderabad during the Qutb Shahi times. Skyscrapers and the bustling modern city life today encompass the Charminar, which was once surrounded by royal piazzas. But inspite of all this, nothing can wane the elegance of Charminar!

Built with granite and lime-mortar, the Charminar is a fine example of the Cazia style of architecture. The intertwined arches and domes are typical of the Islamic architecture. The graceful floral motif atop the Charminar is enchanting!

The Charminar depicts the Indo-Saracenic tradition - a symbiosis of the Hindu and the Muslim traditions, which has woven the magic of a rich Deccani culture. The nightly illumination of Charminar is spectacular.

Buland Darwaza

Buland Darwaza
Buland Darwaza

The gigantic gateway Buland Darwaza or the Lofty Gate looms over the courtyard of the mosque. It is also known as the Gate of Magnificence. It was built by Akbar following his victory in battle in 1573 - when Gujarat fell to him. The walled city of Fatehpur Sikri is dominated by this stupendous structure.

Buland Darwaza erected in 1602 AD as Akbar won over Deccan . The Darwaza rises to a height of 40 metres and is topped by pillars and Chhatris. It is the most Islamic structure in Fatehpur Sikri and echoes early Mughal design with simple ornamentation, the carved verses from the Koran and soaring arches. On the outside a long flight of steps sweeps down the hill giving the gateway additional height.

The inscription is not only famous for its calligraphy, but also throws light on Akbar's religious broad - mindedness. The inscription is a message from Jesus Christ advising his followers not to consider this world as their permanent home. On the outside a long flight of steps sweeps down the hill giving the gateway additional height.

Borra Caves

Borra Caves
Borra Caves

Borra caves are located at a distance of above 90-95 km from Vishakhapatnam. Situated at 1400 metres above sea-level, they spread over the Eastern Ghats and occupy an area of 2 sq km. William King George of the Geological Survey of India discovered these caves in the year 1807. Tribals, for whom the caves are religiously significant, inhabit the whole surrounding area.

Deep in the caves, there is a "Shivalingam", over which there is an idol of a cow "Kamdhenu", and the river Gosthani takes its origin from the udder of this cow. The mercury and halogen lamps lit inside, make the interior of the caves colourful and spectacular. There are mica mines in and around the village and it is believed that mining of precious stones like rubies is possible. The natural formations of the caves is unique and breathtakingly beautiful. Due to the pressure of the flow of the Gosthani river, the limestones in the area dissolved and gradually caves were formed. The dissolved stone trickled down drop by drop on the floor of the cave and solidified to form irregularly shaped stalagmites and stalactites. There are several interesting structures like a mushroom formation, a temple, a mosque, a church and others inside the caves.

Edakkal Caves

Situated on Ambukuthi hills, the caves are 10 kms from Sultanbathery, in Wayanad district. F. Fawcett, the then Superintendent of Police, who was also a pre-history enthusiast, accidentally discovered the caves in 1894. Archaelogists consider the caves as one of the earliest centres of human habitation.

Edakkal Caves, Kerala
Edakkal Caves


Formed by a large split in a huge rock, the two natural rock formations represent the world's richest pictographic gallery of its kind. The caves contain several paintings and pictorial writings of the New Stone-Age Civilization which speaks volumes of the bygone life and civilization.

Edakkal caves are located at a height of 1000 m on Ambukutty Mala near Ambalavayal. The New Stone Age pictorial writings on the walls of these natural caves at Edakkal are evidence of the civilisation that existed in these regions in prehistoric times. The caves can be accessed only by a 1 km trekking trail from Edakkal. Morning hours are the best time to visit the caves.

Khandagiri Caves, Bhubaneshwar

Khandagiri Caves
Khandagiri Caves, Bhubaneshwar

7 kms from Bhubaneshwar are the twin hills of Udaygiri and Khandagiri. Twin hills honey-combed with Jain caves that reveal the sculptural art of the 2nd century BC makes an interesting study of the life and times of Jain ascetics. Built by Kharavela for Jain monks, these are fine specimens of Jain Cave art. The coarse -grained sandstone which forms Khandagiri and Udayagiri rises nearly 40m above the surrounding lateritic and infertile plain. Khandagiri has 19 caves and Udaigiri has 44 caves.

The hills are literally filled with caves and over recent years the preservation of the rare carvings and general structure of the site has been the focus of a great deal of attention from the Archaeological Survey of India.

Khandagiri caves can be reached via the steps next to the entrance to the Udayagiri caves. The caves 1 and 2 are known as the Parrot Caves because of the birds carved over the doorways. The Ananta Cave (cave 3), with its carved figures of elephants, and women which are worth a visit. It has the best sculptures of the Khandagiri Caves.

A short but steep path leads to the top of the hill from where a panormic view of the city is obtainable. At the top also lies an 18th century temple that is dedicated to Mahavir, the 24th tirthankara (Jain teacher).

Udaigiri Caves

Udaigiri Caves Udaigiri Caves
Udaigiri Caves

One of the earliest of Jain rock-cut shelters, the caves of Udayagiri command a unique position in eastern India in the fields of history, rock-cut architecture, art and religion.

The records, found incised on the walls of some of these caves, furnish the supreme evidence of the existence of a powerful dynasty, the 'Chetis' (Chedis). They reveal that some time in the 1st century B.C. or slightly earlier, the rulers of the Cheti dynasty, who called themselves 'Mahameghavahanas', came into power in Kalinga.

Of the rulers of the dynasty, only the names of 'Kharavela' and 'Kudepasiri' or 'Vakradeva', together with that of a prince, 'Vadukha', are known from the inscriptions in the Udayagiri caves, though their mutual relationship is not known.

While Kudepasiri and Vadukha are known only as the donors of two of the cells of the lower storey of Cave-9 (Manchapuri) of Udayagiri, many details are available about Kharavela from his famous inscription engraved on the brow of the rock over Cave-14 (Hathi-gumpha) of the same hill. The inscription, in seventeen lines, is largely defaced and indistinct, with the result that its full text cannot be made out and its interpretation is not always above doubt. But the following facts seem to be well-established.

The third king of his dynasty, Kharavela was a powerful ruler. As a prince, he acquired great proficiency in games and received good education. He was installed as 'Yuvaraja' (crown prince) when he was sixteen and succeeded to the throne when he was twenty-five. Almost immediately thereafter he launched Kalinga on an ambitious career of conquest, leading expeditions far and wide. In the second year of his rule he led his troops to the west without caring for the Satavahana king 'Satakarni' and reached the river Krishna, where he threatened the city of Asika.

In his fourth year he captured the capital of a prince named 'Vidyadhara' and subdued the 'Rashtrikas' and 'Bhojakas' in the north Deccan. In his eleventh year he destroyed the city of 'Pithuda' (Masulipatam region) and next year threatened the rulers of 'Uttarapatha' (north India) and defeated King 'Bahasatimita' of Magadha (south Bihar). He brought back with him booty from Ariga (east Bihar) and Magadha, including a Jain-cult object (Kalinga-fina), which had been taken away long ago by 'Nanda', the ruler of Magadha. Next he snatched treasures from the 'Pandyan' king in the extreme south. Thus, the brunt of Kharavela's sword was felt throughout a large part of India.

Kharavela was as great in peace as in war. In the first year of his rule he rebuilt the gates and walls of 'Kalinganagara', his capital, which had been devastated by a cyclone. In the fifth year he enlarged a canal, said to have been excavated by a Nanda king three hundred years ago. In the 'Kumari-Parvata' (Udayagiri Khandagiri) he excavated, in the thirteenth year, caves for Jain ascetics and erected at an enormous cost, on the 'Pragbhara' in the neighbourhood of the monastic retreats, a certain structure with hundreds of stones collected from different quarries and pillars with core of cat's eye gem. No doubt Kharavela was a ruler of great accomplishments.

In spite of his claiming an eclectic attitude by honouring all sects and repairing temples of all gods, Kharavela was undoubtedly a Jain. He espoused with great zeal the cause of his faith, which appeared to have been the state religion of Kalinga. The Jain religion had received a set-back not only when the Nandas of Magadha (4th century B C) carried away the 'fina' of Kalinga, probably as a trophy, but also with Buddhism gaining foothold under the Mauryan king Asoka (circa 273-36 B C) when he annexed Kalinga to his empire.

Kharavela's chief queen is known to have been the donor of the upper storey of Cave-9 ('Svargapuri'). It is also almost certain that the majority of the caves originated during this period. At the same time, an earlier origin of the Jain establishment on the hills is not entirely ruled out. It is also not unlikely that the Kalinga-fina removed by the Nanda king and recovered by Kharavela had its original enshrinement on the hills and was reinstalled here by Kharavela.

Elephanta Caves

Elephanta Caves, Kerala
Elephanta Caves

The Elephanta Island is the site of the magnificent Elephanta caves, containing beautiful carvings, sculptures, and a temple to the Hindu God, Lord Shiva. These caves are located at a distance of 11-km from Mumbai and are now designated as a UNESCO World Heritage Site. The island of Elephanta, being a commercial, military and religious center for centuries has traces of early Buddhist culture.

The Elephanta caves are thought to date back to the Silhara kings belonging to the period between 9th - 12th centuries. Legends and history suggest that the great warrior prince of Chalukya dynasty Pulkesin ll, raised the shrine to celebrate his victory. Some historians also suggest that these caves were built by the Kalchuri King Krishnaraja in 6th century AD. The entire cave temple complex covers an area of about 60, 000 square feet.

Elephanta Caves

The World of Lord Shiva, Elephanta is the place where the main events in the mythology of Lord Shiva are depicted most powerfully, consistently and exclusively. At Ellora though other Gods appear on the panel with Shiva, but at Elephanta there is nothing but Shiva. According to Hindu Mythology three Gods govern their world : Brahma -- the creator, Vishnu -- the Preserver and Maheshwara -- the Destroyer. Elephanta has a story that there was a pillar whose end could not be found. Even the Gods failed to determine the length of the pillar. The temples in the Elephanta caves and the carvings on the walls show Shiva in different moods and shapes, Lord Shiva practicing Yoga, Lord Shiva meditating with snakes coiled around his neck, and at places Shiva is in the company of his wife, Parvati.

Panel 6 of the caves represents the marriage of Shiva with Parvati with the rites being performed by Brahma and scores of other Gods attending the marriage. Panel 5 of the cave describes the coming of Ganga from heaven to Earth. As the great force of Ganga might have destroyed the Earth, she lands in the hair locks of Shiva who then gently releases her. The wise and righteous Lord before whom the forces of evil and ignorance, flee, and are terrified into submission is carved on the 7th panel. Similarly other wall panels narrate the story of Lord Shiva. On the western end is the sanctuary of Linga denoting the essence of creative power, in which Lord Shiva is worshipped as the Lord of Fertility and Procreation.

The Monasteries of Ajanta lead us directly to Elephanta. It appears that the same families of craftsmen and sculptors who were working on the Kailasa temple of Ellora and adjoining Buddhist caves at Ellora were employed at Elephanta. An exquisite ensample of rock-cut artistry, can be found here. No doubt the cave was the creation of an unknown genius, a master architect, who having thoroughly absorbed and assimilated the magnificent contribution of his predecessors in the dual traditions of the independent free standing sculpture and rock-cut architecture, produced a monument which introduced a whole new world of form, quite distinct from any previous achievement.

The sculptors carved out of solid basalt rock, a representation of the heavenly mountain residence of Lord Shiva. Opening out from three sides, the temple lets in light from many angles making the sculptures seem to move with the changing angles of light.

The temple plan is so symmetric with important focal points worked out in a geometric Mandala (the design that represents the energy field). The pillars inside the cave give an impression that these pillars support the roof. Again the cross beams on the roof makes the visitor feel there is a ceiling of the caves. The pillars have been deliberately kept simple as to attract the attention towards the exquisite carvings on the panels, which are nine in number. There are three openings to the caves, which allows light to enter from various angles in different seasons giving an expression that the images are moving with transition of light.

Ellora Caves

Ellora caves
Ellora Caves

Ellora caves lay in the lap of the Chamadari hills extending over a mile and a quarter in the north-south direction and are situated 18 miles northwest of Aurangabad. Ellora represents some 300 years of great experiments carried out by different faiths with their very different iconography and structural compulsions.

Ellora caves are finest specimens of cave temple architecture. They house elaborate facades and exquisitely adorned interiors. These structures representing the three faiths of Hinduism, Buddhism and Jainism, were carved during 350 AD to 700 AD period. The cave monuments of Ellora were chiefly patronised by the Chalukya - Rashtrakuta rulers (7th - 10th century AD). These cave shrines are memorable for their invaluable contribution to the enormous wealth of Indian heritage. There are 34 caves in total. These can be divided into three groups belonging roughly to three periods: Buddhist, Hindu

and Jain. Only 12 of the 34 caves are Buddhist, but even these caves incorporate the Hindu and Jain theme, demonstrating the gradual decline of Buddhism.

It took over five centuries for the Hindu, Buddhist and Jain monks to chisel out these monasteries, temples, and chapels and decorate them with remarkable imagination and detail.

Sixteen caves are the oldest in the group and were carved in the 5th century. As one enters these caves, one crosses graceful angles and steps in a high ceiling chamber where a 15 feet huge statue of Buddha is sitting in a preaching pose. In these caves the artist has tried an element of surprise by giving them an expression of wood. Most of these 16 caves are 'Viharas' but cave number 10 is a 'Chaitya'. The 10th cave has an impression of wooden beams on its ceiling and has a small decorated window, which illuminates the sitting Buddha. These caves are rightly called the "Vishvakarma" caves. This cave is considered to be one of the finest caves in India.

The Buddhists believe that Buddha returns after every five thousand years, thus the 12th cave has seven images of Buddha depicting his seven incarnations.

The Hindu caves exhibit a totally different league from the Jain and Buddhist temples in terms of style, creative vision and execution skills. These temples were built 'top to bottom' and the architecture of these caves show, that it required several generations of planning and co-ordination to give it the final shape. Cave 14 was initially a Buddha Vihar but in the 7th century it was turned into a Shiva temple. Here Shiva is depicted as "The Destroyer".

The 16th cave in the group is one of the audacious feats in architecture ever achieved. The idea was to build Kailash from a single stone. Hence it got its name, Kailasnath temple. Mural paintings in Ellora are found in 5 caves, but only in the Kailasa temple are they somewhat preserved.

Ellora caves lay in the lap of the Chamadari hills extending over a mile and a quarter in the north-south direction and are situated 18 miles northwest of Aurangabad. Ellora represents some 300 years of great experiments carried out by different faiths with their very different iconography and structural compulsions.

Ellora caves are finest specimens of cave temple architecture. They house elaborate facades and exquisitely adorned interiors. These structures representing the three faiths of Hinduism, Buddhism and Jainism, were carved during 350 AD to 700 AD period. The cave monuments of Ellora were chiefly patronised by the Chalukya - Rashtrakuta rulers (7th - 10th century AD). These cave shrines are memorable for their invaluable contribution to the enormous wealth of Indian heritage. There are 34 caves in total. These can be divided into three groups belonging roughly to three periods: Buddhist, Hindu and Jain. Only 12 of the 34 caves are Buddhist, but even these caves incorporate the Hindu and Jain theme, demonstrating the gradual decline of Buddhism.

It took over five centuries for the Hindu, Buddhist and Jain monks to chisel out these monasteries, temples, and chapels and decorate them with remarkable imagination and detail.

Sixteen caves are the oldest in the group and were carved in the 5th century. As one enters these caves, one crosses graceful angles and steps in a high ceiling chamber where a 15 feet huge statue of Buddha is sitting in a preaching pose. In these caves the artist has tried an element of surprise by giving them an expression of wood. Most of these 16 caves are 'Viharas' but cave number 10 is a 'Chaitya'. The 10th cave has an impression of wooden beams on its ceiling and has a small decorated window, which illuminates the sitting Buddha. These caves are rightly called the "Vishvakarma" caves. This cave is considered to be one of the finest caves in India.

The Buddhists believe that Buddha returns after every five thousand years, thus the 12th cave has seven images of Buddha depicting his seven incarnations.

The Hindu caves exhibit a totally different league from the Jain and Buddhist temples in terms of style, creative vision and execution skills. These temples were built 'top to bottom' and the architecture of these caves show, that it required several generations of planning and co-ordination to give it the final shape. Cave 14 was initially a Buddha Vihar but in the 7th century it was turned into a Shiva temple. Here Shiva is depicted as "The Destroyer".

The 16th cave in the group is one of the audacious feats in architecture ever achieved. The idea was to build Kailash from a single stone. Hence it got its name, Kailasnath temple. Mural paintings in Ellora are found in 5 caves, but only in the Kailasa temple are they somewhat preserved.

Ajanta Caves


Ajanta caves
Ajanta Caves

Ajanta caves are located 99-km away from Aurangabad district in the state of Maharashtra. Ajanta caves were carved out from the 2nd century BC to 6th century AD, and are ranked high as a world heritage site.

They were hidden in the midst of a lonely glen with a streamlet flowing down below. They were scooped out into the heart of the rock so that the pious Buddhist monk could dwell and pray. During this time, images of Buddha

interpreting his different life stories and several types of human and animal figures were carved out of rock in-situ.

All sections of people of the contemporary society from kings to slaves, women, men and children are seen in the Ajanta murals interwoven with flowers, plants, fruits, birds and beasts. There are also the figures of 'Yakshas', 'Kinneras' (half human and half bird) 'Gandharvas' (divine musicians), 'Apsaras' (heavenly dancers), which were of concern to the people of that time. The Ajanta caves are dedicated solely to Buddhism

.

The caves, including unfinished are thirty in number of which five (9, 10, 19, 26 and 29) are "Chaitya-Grihas" and the rest are "Sangharamas" or Viharas (monasteries). The caves 1, 2, 16 and 17 can be ranked high among the greatest artistic works of the contemporary world.

Ajanta Caves
Ajanta Caves

The 30 Chaityas and Viharas have paintings, which illustrate the life and incarnations of Buddha. The artist has lent his creativity in each work with an overwhelming sense of vitality. These paintings have survived time and till date the numerous paintings glowing on the walls make the atmosphere very vibrant and alive.

In Cave 1, Prince Buddha is depicted delicately holding the fragile blue lotus, his head bent sideways as if the weight of his ornate jewelled crown is too heavy for his head. His half-closed eyes give an air of meditation

, almost of shyness.

Cave number 2, which is one of the better-preserved monasteries with a shrine, shows how sculpture, paintings and architectural elements were used together to enhance the atmosphere of piety and sanctity. The ceiling and wall paintings illustrate events associated with Buddha's birth.

A sculptured frieze of the miracle of "Sravasti", when Buddha multiplied himself a thousand times can be seen in cave 7. In cave 17 one can find the paintings that depict stories from the Jatakas or tales of the previous incarnations of Buddha and also Buddha with his right hand raised, with the palm facing the viewer, which is a symbol of "Abhaya" - reassurance and protection.

The best surviving examples of a rock cut Chaitya Griha can be seen in cave 19 at Ajanta. The elegant porch is topped by the distinctive 'horseshoe' shaped window - flanked by 'Yakshas' or guardians, standing Buddha figures and elaborate decorative motifs. The interior of the cave is profusely carved with pillars, a monolithic carved symbolic Stupa and images of Buddha, which heralded the introduction of Mahayana phase.

In cave 26, Buddha is seen seated under a Bodhi tree at Bodhgaya, meditating, when Mara and her voluptuous daughters attempted to tempt him. Buddha touched the earth with his left hand to witness his enlightenment. The "Parinivana" (ultimate enlightenment or liberation) came when Buddha left the world- as depicted in the 7m (23ft) image of the reclining Buddha in cave number 26.

Qutub Minar

Qutub Minar, Delhi
Qutub Minar

The word 'Qutub' itself, means 'pole of justice.' The Qutub Minar made of red sandstone rising to the height of 72.5mts is an architectural marvel of the 13th century. It is situated in Delhi. It is constructed by Qutb-ud-din Aibak in the 12th century to celebrate the victory of Mohammed Ghori over the Rajputs and was completed in the 13th century by his successors.

The structure was also probably built as a Minar, or place to call the faithful to prayer. It is often viewed as a symbol of the military might of the Turko-Afghan dynasty and Islam.

The Minar rises over 230 feet (72.5 meters) and the 379 stepped circular stairway leads to a spectacular view of the city. The monument's diameter tapers from 14.3 meters at the base to 2.7 meters at the top, which creates the illusion of increased height. The tower has five distinct stories, separated by balconies. The first three stories are made of red sandstone, but when lightning knocked off the fourth in 1368, it was restored by Firoz Shah Tughlaq, who added a fourth and fifth story of marble and sandstone. The walls of the minar are intricately carved and inscribed with verses from the Koran.

Humanyun Tomb

Humanyun Tomb
Humanyun Tomb

Humayun's Tomb is situated in Delhi. Humayun's senior widow Bega Begam, popularly known as Haji Begam built the tomb, at a cost of 15 lakh rupees. It was built in the year 1565. It is among the first examples of Mughal architecture, with high arches and a double dome.

There are two high double-storey gateways on the west and south that lead to the enclosure. There is a pavilion in the center of the eastern wall and a bath chamber in the center of the northern wall. To enter the tomb's chamber one has to come through the south entrance while the other three sides are covered with mesh wire in white marble. In the quietude of the central chamber lies the tomb, though the actual resting-place of Humayun is directly beneath in an underground chamber.

The lofty mausoleum is in the center of the enclosure and rises from a podium faced with series of cells having arched openings. The central octagonal chamber contains the cenotaph, encompassed by octagonal chambers at the diagonals and arched lobbies on the sides. Their openings are closed with perforated screens. Each side is dominated by three arches, the central one being the highest. This plan is repeated on the second storey too.

The roof surmounted by a double dome (42.5m) of marble has pillared kiosks (chhatris) placed around it. Several rulers of the Mughal dynasties are buried here. Bahadur Shah Zafar had taken refuge in this tomb with three princes during the first war of independence (AD 1857).

Jama Masjid

Jama Masjid
Jama Masjid

Jama Masjid is the largest mosque in India. Shah Jahan built it in 1656. It is situated in Delhi. It's also known as 'Masjid-i-Jahan Numa', 'Jahan' means 'World' and Numa means 'Visible'. Its courtyard has a capacity to hold nearly 25, 000 worshippers.

The mosque has three huge gateways, four angle towers, and two minarets, both, which are 40 meters high. The eastern gateway was originally open only to the emperor. It was built with red sandstone. White marble has also been used extensively, specially in the three domes and has been inlaid with stripes of black. Wide staircases and arched gateways are the hallmark of this popular mosque.

The Masjid also comprises of a great treasure that has been kept in the northeast corner of the white shrine. The treasure comprises of a hair of the beard of Hazrat Mahmmad, his used chappal, a chapter of Koran taken from its original holy book, the canopy of his tombstone and the foot print of Muhammad on the stone.

Taj Mahal

The

The Taj Mahal stands serene and perfect in its garden of cypresses and reflecting pools on the banks of the River Yamuna. Its pure white marble shimmers silvery white in the moonlight, glows softly pink at dawn, and at close of day reflects the fiery tints of the setting sun. The Taj in all its timeless beauty is still the inspiration of poets and painters, writers and photographers. And lovers still meet here in the moonlight in the shadow of the world's most famous monument to love.

Shahjehan built the Taj in memory of Mumtaz Mahal who died giving birth to their 14th child. No cost was spared to make it the most beautiful monument the world had ever seen. White marble and red sandstone, silver and gold, carnelian and jasper, moonstone and jade, lapis lazuli and coral were fashioned by 20, 000 skilled workers to make the emperor's dream a reality. It took 22 years to complete - a symbol of eternal love where Shahjehan too lies buried, re-united at last with his beloved Mumtaz.

Set at the north end of a formal Persian garden with water courses, paved walkways and rows of dark cypresses, the Taj rises on a high red sandstone base topped by a huge white marble terrace, its flawless double dome flanked by four tapering minarets. Within lies the jewel-inlaid cenotaph of the queen, and a little to one side - the only asymmetrical feature in the Taj - the richly decorated casket of the emperor. Both are enclosed by an octagonal screen of finely pierced marble. So perfect are the proportions of the Taj, so exquisite its workmanship, that it has been described as having been designed by giants and finished by jewellers.

The legend, the poetry and the romance that shroud was described by Rabindranath Tagore as "a teardrop on the cheek of time". Taj Mahal means "Crown Palace" and is in fact the most well preserved and architecturally beautiful tomb in the world. It is best described by the English poet, Sir Edwin Arnold, as "Not a piece of architecture, as other buildings are, but the proud passions of an emperor's love wrought in living stones." It is a celebration of woman built in marble and that's the way to appreciate it. Taj Mahal stands on the bank of River Yamuna, which otherwise serves as a wide moat defending the Great Red Fort of Agra, the center of the Mughal emperors until they moved their capital to Delhi in 1637.

stands serene and perfect in its garden of cypresses and reflecting pools on the banks of the River Yamuna. Its pure white marble shimmers silvery white in the moonlight, glows softly pink at dawn, and at close of day reflects the fiery tints of the setting sun. The Taj in all its timeless beauty is still the inspiration of poets and painters, writers and photographers. And lovers still meet here in the moonlight in the shadow of the world's most famous monument to love.

Shahjehan built the Taj in memory of Mumtaz Mahal who died giving birth to their 14th child. No cost was spared to make it the most beautiful monument the world had ever seen. White marble and red sandstone, silver and gold, carnelian and jasper, moonstone and jade, lapis lazuli and coral were fashioned by 20, 000 skilled workers to make the emperor's dream a reality. It took 22 years to complete - a symbol of eternal love where Shahjehan too lies buried, re-united at last with his beloved Mumtaz.

Set at the north end of a formal Persian garden with water courses, paved walkways and rows of dark cypresses, the Taj rises on a high red sandstone base topped by a huge white marble terrace, its flawless double dome flanked by four tapering minarets. Within lies the jewel-inlaid cenotaph of the queen, and a little to one side - the only asymmetrical feature in the Taj - the richly decorated casket of the emperor. Both are enclosed by an octagonal screen of finely pierced marble. So perfect are the proportions of the Taj, so exquisite its workmanship, that it has been described as having been designed by giants and finished by jewellers.

The legend, the poetry and the romance that shroud was described by Rabindranath Tagore as "a teardrop on the cheek of time". Taj Mahal means "Crown Palace" and is in fact the most well preserved and architecturally beautiful tomb in the world. It is best described by the English poet, Sir Edwin Arnold, as "Not a piece of architecture, as other buildings are, but the proud passions of an emperor's love wrought in living stones." It is a celebration of woman built in marble and that's the way to appreciate it. Taj Mahal stands on the bank of River Yamuna, which otherwise serves as a wide moat defending the Great Red Fort of Agra, the center of the Mughal emperors until they moved their capital to Delhi in 1637.